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The Tragedy of Karbala - Part 1
Contents:
- Introduction
- The Martrydom foretold
- Yazids effort for allegiance
- Muslim b. Aqil is sent to Kufa
- The events that transpire with Muslim b. Aqil
- The Journey, Martyrdom and other events
- References
Introduction
The Commemoration of Imam Hussains ( as )
has been observed by the followers of Ahl al Bayt ( members of the House of the
Prophet ( saw ) ) for centuries; yet many Muslims resent it, thinking that this
would divide or increase the division of the Muslims. To my understanding this
argument is unsound for the following reasons :-
- Imam Hussain and his opponent Yazeed are
on the opposite ends of the Heavenly Scale. There is no Muslim School that
doubts the purity and qualification of the Imam. Righteous Muslims also know
that Imam Hussain is a dear grandson of the Prophet Muhammad ( saw ), and that
he is a leader of the youth of the paradise. On the other hand, Yazeed is
unacceptable to any Muslim, and every Mulsim condemns him, and will continue to
do so, for his transgression and for the crimes he committed against the Ahl al
Bayt. With such a clear distinction there should be no confusion among the
Muslims on account of the commemoration of this great Imam. No Muslim party
should be angered by hearing the truth about the great Imam and his opponent
Yazeed!
- Imam Hussain and the rest of the Ahl al
Bayt did not receive in their lives the fairness and respect due to them on the
part of the Muslims, while the rest of the Companions of the Prophet ( saw )
received of that as much as they deserved ( or more ). The members of the House
of the Messenger were denied even the right to live or feel safe. The Muslims,
should therefore try to correct the mistake of history by uncovering the virtues
of these distinguished people.
- To keep the names of these people alive
is in the interest of the Muslims. The Messenger of God, Mohammad ( saw ), said
when he was returning from his valedictory pilgrimage, while at Ghadir Khum:-
I am about to be called ( by the Lord to
depart from this World ) and respond ( to His call ). I am leaving for You the
Two Valuables ( one of them is bigger than the other ):
The Book of God and the members of my House. Beware how you shall treat the
two after me, because they will not part with each other until they join me on
the Day of Judgement!
Ref:
- Mustadrak of al Hakim, vol. 3 p 109
Arabic Printed in Hyderabad 1334
- Sahih of Tirmizi, vol. 2 p 307
Arabic Printed in Cairo 1350-1352
- Musnad of Ahmed Hanbal, vol. 3 p 14, 217
Arabic Printed in Cairo 1313
- Khasais of al Nasai, p 30
Arabic Printed in Najaf 1369
- Sahih of Muslim, vol. 4 p 1286 hadith 5920
English Printed in Lahore (Pakistan) 1992
- ... and many many more
Thus honoring their memories and informing
people about them would be in accord with the advice of the Messenger ( saw ),
and would provide the Muslims with what they need of Guidance.
- The History of this great Martyr is a
school for the seekers of the truth. Every Muslim can learn a great deal from
the supreme sacrifice and the courage of the Imam. The Muslims are still living
under similar conditions now as before. Corruption is still prevalent in our
society, and tyrants, like Yazeed, are no rarity in Muslims and non - Muslim
countries, but we don't have men like the Imam Hussain.
Fortunately, this commemoration is providing the Muslim World with some of his
excellent students.
The Martyrdom foretold
On the death of Muawiya, when Imam Hussain
(as) refused to pledge his allegiance to Yazeed, he went to the tomb of his
grandfather, Prophet Muhammad (saw, pbuh&hf). He worshipped there for the most
of the night, and also slept there for a while, in his dream he saw the
Messenger of Allah, May Allah bless him and his cleansed progeny, surrounded by
angels. The Prophet (saw, pbuh&hf) embraced him and said:
My beloved Hussain, I foresee you when
you will be, in the very near future, covered with your blood, slain at the
land of Karballa, while thirsty, being deprived of water. This will be done to
you by people who claim that they are from my followers.
Imam Hussain (as) in his dream looked at
his grandfather and said:
My grandfather, I ask you to admit me
into your grave.
I do not desire to go back to the earthly world.
The Messenger of Allah (saw, pbuh&hf)
answered him:
My beloved Hussain, there are degrees
which you will not acquire except through martyrdom.
Before he departed to Iraq, he uttered the
following words:
I am as eager to join my ancestors as
Jacob was eager to join Yousef. I visualize my body being dismembered by the
wolves of the desert which shall fill from my flesh their empty abdomens and
hungry stomachs. The pleasure of God is our pleasure. We are patient at His
trial and he gives us the reward of the patient. (Men from) the flesh of the
Messenger of God will never part with him. They will join him on the Day of
Judgement, and he will be very pleased by the reunion.
Yazid's efforts for allegiance
According to Hisham b. Muhammad (al Kalbi)
- Abu Mikhnaf: Yazid succeeded at the beginning of the month of Rajab in the
year 60 (April 8, 680). Al Walid b. Utbah b. Abi Sufyan was governor of Medina,
al Numan b. Bashir al Ansari of al Kufah, Ubaydallah b. Ziyad of al Basrah, and
Amr b. Said b. al as of Mecca. Yazid's only concern, when he assumed power, was
to receive the oath of allegiance from the individuals who had refused to agree
with Muawiyah's demand for this oath of allegiance from Yazid. Muawiyah had
summoned the people to give an oath of allegiance to him that Yazid would be his
heir. Yazid's concern was to bring their attitude to an end.
When he wrote to al Walid, he wrote to him
on a patchment as small as a rat's ear:
Seize Husayn, Abdallah b. Umar, and
Abdallah b. al Zubayr to give the oath of allegiance. Act so fiercely that
they have no chance to do anything before giving the oath of allegiance. Peace
be with you.
Therefore, al Walid sent in the night for
al Husayn, peace be on him, and summoned him (to attend). Al Husayn, peace be
upon him, was aware of what he wanted and so he called a group of his retainers
and ordered them to carry arms.
Imam Hussain, peace be upon him, said:
Al Walid has summoned me (to come to him)
at this time (of night). I cannot be sure that he might not burden me with a
matter I may be unwilling to respond, he is unpredictable man, so remain with
me. When I go to him, sit at the door.
If you hear my voice raised, come in to prevent him from (doing anything to)
me.
Al Husayn, peace be upon him, went to al
Walid, and Marwan b. al Hakam was with him. Al Walid gave him news of the death
of Muawiya and al Husayn replied with the formula:
We belong to God and to Him we will
return.
Then al Walid read out Yazid's letter and
his order to get the pledge of allegiance from him. Then al Husayn said to al
Walid:
I do not see that my pledge of allegiance
to Yazid in private would be sufficient. Wouldn't you prefer me to give it in
public so that people are aware?
Indeed, said al Walid
So see what you think about that in the
morning, suggested al Husayn, peace be on him.
Go, then, in the name of God but come to us
when the people gather, said al Walid.
By God, interrupted Marwan, if al Husayn
leaves you now without giving the pledge of allegiance, you will never have the
same power over him until there is a great number of slain men between you and
him. Imprison the man and don't let him leave you until he has paid homage (to
Yazid), or you have executed him.
At that al Husayn jumped up and said:
O son of a foreign woman, would you or he
kill me? By God you are a liar.
With that he went out and walked away
accompanied by his retainers until he reached his house.
You disobeyed me, Marwan told al Walid,
No by God he will never give you the same opportunity over his life. Then
blame someone other than yourself, said Marwan Replied al Walid: Indeed, you
had chosen for me something which would have involved the destruction of my
own faith. By God, I would not want all the worldly wealth and dominion which
the sun rises and sets over, (if it involved) killing al Husayn. Glory be to
God, should I kill al Husayn because he said 'I will not swear allegiance" By
God, I do not think that on the Day of Resurrection a man who is (responsible)
for the blood of al Husayn (will weigh) little in the scale of God."
Al Husayn, peace be upon him, spent that
night at his house. It was the night of Saturday when there were three days left
on the month of Rajab in the year 680. Al Walid b. Utba was occupied with
sending to Ibn al Zubayr about the pledge of allegiance to Yazid, and with his
refusal to come to them. Ibn al Zubayr left Medina at night heading for Mecca.
In the morning al Walid sent men after him, he sent a party of eighty horse men
under the command of a retainer of the Banu Umayya. They pursued him but did not
catch up with him, so they returned.
Towards the end of Saturday he sent men to
al Husayn, peace be upon him, to bring him to pledge allegiance to al Walid on
behalf of Yazid b. Muawiya. Al Husayn peace be upon him, said to them:
Come in the morning. Then you will have
time to consider the situation and so shall we.
They left him that night without insisting
upon him. He, peace be upon him, left under the cover of the night, it was the
night of Saturday night with two days left in the month of Rajab, and he headed
towards Mecca accompanied by his sons, his brother's (al Hasan's) sons and his
brothers. There was most of the House except for Muhammad b. al Hanafiyya, may
God have mercy on him.
When the latter had heard of his decision
to leave Medina, he did not know where he was intending to go. He said:
My brother, you are the most loveable of
people to me and the most dearest of them to me. I could not give advice to
any creature except to you while you are more entitled to it.
Avoid giving your pledge of allegiance to
Yazid b. Muawiyah and avoid the towns while you can. Then send your messengers
to the people and summon them to (follow) you. If the people pledge allegiance
to you, God will not make your religion nor your reason deficient in that
account, nor will He remove your manliness and outstanding merit because of it.
Yet I am afraid that you will enter one of these towns and the people will
differ with each other: a group will be for you and another against you. Then,
the best of all this community, in person, in father and in mother, would be the
one in it, whose blood was terribly exposed and whose family was most
humiliated.
Where should I go, asked al Husayn, peace
be upon him.
Go and stay at Mecca, he answered, if that
base is secure for you, it will be means for gaining power. However, if it
becomes dangerous for you, then you can take to the deserts and the mountain
peaks, and move from place to place so that you may see how the people's
attitude to the affair develops. Your best judgement will be made when you are
facing matters directly.
Brother, replied, al Husayn, peace be upon
him, you have given advice and shown concern. I hope that your judgement is
correct and lucky.
Al Husayn, peace be upon him, left for
Mecca reciting:
Then he left it out of fear while he kept
on the lookout. He said: My Lord, save me from the unjust people. [XXVIII 21 ]
He kept to the high road and the members of
the house suggested:
If you had avoided the high road like Ibn
al Zubayr did, the search party could not follow you.
No by God, he replied, I will not leave until God judges what He will judge.
When al Husyan, peace be upon him, entered
Mecca, his entry occurred on the night of Friday (i.e Thursday), 3rd of the
month of Shaban. As he entered, he recited:
And when he set out towards Madyan, he
said: Perhaps my Lord will guide me in the right path. [ XXVIII 22 ]
Then he stayed there and its inhabitants
began to visit him frequently, as did those who had some to make the lesser
pilgrimage and other people from far and wide. Ibn al Zubayr had settled himself
there, near the Ka'ba, where he used to stand in prayer and perform the
circumbulation. He came to visit al Husayn, peace be upon him, with the others
who came to visit him. He used to come to him at intervals of two consecutive
days, and sometimes between the two day interval. He was the most troublesome of
God's creatures to Ibn al Zubayr, who realized that the people of Hijaz would
not pledge allegiance to him as long as al Husayn, peace be upon him, was in the
land. He was more capable of commanding the people's obedience than him, and was
more respected.
Muslim b. Aqil is sent to Kufa
In response to the messages that Imam
Hussain received from the people of Iraq, asking him to come to them and
pledging their full support and promise to die in his defense, that goes as
follows
In the name of God, the Merciful, the
Compassionate To al Husayn b. Ali, peace be upon them From Sulayman b. Surad,
al Musayyib b. Najaba Rifa'a b. Shaddad al bajali, Habib b. Muzahir and the
believers and Muslims of his Shia among the Kufans.
Greetings, we praise God before you, other
than Whom there is no deity. Praise be to God Who has broken your enemy, the
obstinate tyrant who had leapt upon this community, stripped it of its authority
, plundered its fay and seized control of it without its consent.
Then he had killed the choice members of it
and had preserved the wicked members of it. He made the property of God a state
(divided) among its tyrants and wealthy. He was destroyed as Thamud were
destroyed. (Now) there is no Imam over us. Therefore come; through you, may your
God unite us under truth. Al Numan b. Bashir is in the governors palace and we
do not gather with him for the Friday (service).
Nor do we accompany him (out of the mosque)
for the Festival service. If we learn that you will come to us, we will drive
him away until we pursue him to Syria, if God the Exalted, wills.
Imam Hussain's (as) reply was as follows
In the name of God, the Merciful, the
Compassionate From al Husayn b. Ali, To the leaders of the believers and the
Muslims Hani and Said have brought me your letters; they are the last two of
your messengers who have come to me. I have understood everything which you
have described and mentioned. The (main) statement of your great men is:
"There is no Imam over us.
Therefore come; through you, may God unite
us under truth and Guidance." I am sending you my brother, Muslim b. Aqil, who
is my cousin and my trustworthy (representative) from my House.
If he writes to me that the opinions of
your leaders and the men of wisdom and merit among you is united in the same way
as the messengers who have come to me have described and as I have read in your
letters, I will come to you speedily, God willing. For by my life, what is the
Imam except who judges by the Book, one who upholds justice, one who professes
the religion of truth, and one who dedicates himself to the essence of God.
Greetings.
The events that transpired with Muslim b. Aqil
Al Husayn, peace be upon him, summoned
Muslim b. Aqil and dispatched him with Qays b. Mushir al Saydawi and Umara b.
Abd Allah al Saluli, and Abd Allah and Abd al Rahman, sons of Shaddad al Arhabi.
He enjoined him to be pious before God and to conceal his affair, and to act in
a kindly way. If he saw that the people were united and had committed themselves
to an agreement, he should speedily inform him of that.
Muslim, the mercy of God be on him,
departed until he came to Medina. There he prayed in the mosque of the Apostle
of God, may God bless him and his family, and said farewell to the dearest
members of his family. Then he hired two guides. These two set out with him, but
they missed the way and got lost. Both were struck by severe thirst and were
unable to continue their journey. They indicated the path to him after it again
appeared clear to them. Muslim carried on along the path and the two guides died
of thrist. Muslim b. Aqil, the mercy of God be with them both, wrote a letter
from the place known as al Madiq and sent it with Qays b. Mushir:
I set out from Medina with two guides and
they missed the way and got lost. Both were overcome by thirst and soon died.
But we kept going until we came to water. We were only saved at the last
moment of our lives. That water is in a place called al-Madiq in a low valley.
I have taken this as a bad omen for my mission. If you consider it so, you
could relieve me and send another in my place.
Greetings.
Al-Husayn, peace be upon him, wrote (back):
I am afraid that your urging me in the
letter to relieve you from the task which I sent you on is only cowardice.
Therefore go on with your task which I gave you.
Greetings.
Muslim read the letter, he said: "It is not
for myself that I am afraid." So he continued (once more) until he came to a
well belonging to (the tribe of) Tayyi'. He stayed there (the night) then as he
rode off (he saw) a man hunting. He saw him shoot a fawn as it came into his
sight, and kill it. Muslim said: "(Thus), will we kill our enemies, God
willing."
He went on until he entered Kufa. There he
stayed in the house of al-Mukhtar b. Abi Ubayda, which is called today the house
of Muslim b. al-Musayyib. The Shia began to come regularly to (see) him.
Whenever a group of them gathered together with him, he would read the letter of
al-Husayn, peace be upon him, and they would weep. The people pledged allegiance
to him (on behalf of al-Husayn) to the extent that eighteen thousand men made
such a pledge to him. Therefore Muslim wrote to al-Husayn, peace be upon him,
informing him of the pledge of allegiance to him of the eighteen thousand and
urging him to come.
The Shia began to visit Muslim b. Aqil so
frequently that his place (of residence) became well-known. Al-Numan b. Bashlr,
who had been Muawiya's governor of Kufa and had been confirmed in office by
Yazid, knew of his where abouts. He went up on the pulpit and after praising God
said: "Servants of God, fear God and do not rush into rebellion and discord. For
in that men will be destroyed, blood will be shed, and property will be
plundered. I do not combat anyone who does not combat me, nor do I disturb those
of you who remain quiet. I do not oppose you, nor do I apprehend (you merely) on
grounds of suspicion, accusation or hearsay. However, if you turn your faces
away from me, violate your pledge of allegiance and oppose your Imam, by God,
other than Whom there is no deity, I will strike you with my sword as long as
its hilt remains in my hand, even though I do not have any of you to help me.
Yet I hope that those among you who know the truth are more numerous than those
whom falsehood will destroy."
Abd Allah b. Muslim b. Rabi'al al-Hadrami,
an ally of the Banu Umayya stood before him and said: "O governor, what you see
can only be adequately dealt with by violence; for the view which you hold about
what (should be done) between you and your enemy is that of the weak."
"I would prefer to be one of the weak
(while remaining) in obedience to God than to be one of the mighty (while at the
same time being) in rebellion against God," answered al-Nu'man. Then he went
down (from the pulpit).
Abd Allah b. Muslim went out and wrote the
(following) letter to Yazid b. Mu'awiya:
Muslim b. Aqil has come to Kufa and Shia
have pledged allegiance to him on behalf of al-Husayn b. Abi Talib, peace be
on them. If you have any need for Kufa, then send it a strong man, who will
carry out your orders and act in the same way as you would against your enemy.
Al-Nu'man b. Bashir is a weak man, or he is acting like a weak man.
Umara b. Uqba wrote to him in a similar
vein, as did Umar b. Sa'd b. Abi Waqqas. When the letters reached Yazid, he
summoned Sarjun, a retainer (mawla) of Muawiya and asked (him): "What is your
view (of the fact) that Husayn has sent Muslim b. Aqil to Kufa to receive
pledges of homage on his behalf? I have (also) learnt that Numan is weak, and
had other bad reports of him. Who do you think that I should appoint as governor
of Kufa?"
Now Yazid was angry with 'Ubayd Allah b.
Ziyad so Sarjun answered him, "Do you think, if Muawiya was alive and advising
you, that you would take his advice?"
"Yes," he answered.
Sarjun produced a (letter of) appointment
for 'Ubayd Allah b. Ziyad (as governor) of Kufa, and said: "This is the advice
of Mu'awiya, which he ordered before he died. So join the two cities of Basra
and Kufa (under the authority) of Ubayd Allah."
"I'll do that," replied Yazid. "I'll send
the letter of authority (which my father wrote) for 'Ubayd Allah b. Ziyad to
him."
After this he summoned Muslim b. 'Amr al-Bahili
and he sent him to 'Ubayd Allah with the following (letter):
My Shia among the people of Kufa have
informed me that Ibn 'Aqil is there gathering units in order to spread
rebellion among the Muslims. Therefore, when you read this letter of mine, go
to Kufa and search for Ibn Aqil as if you were looking for a bead until you
find him. Then bind him (in chains), kill him or expel him.
Greetings.
In this way he gave him authority over Kufa.
Muslim b. 'Amr went to Ubayd Allah at Basra and brought him the authorization
and the letter. 'Ubayd Allah ordered that preparations should be made
immediately and that the departure for Kufa would take place on the next day. He
himself left Basra after he had made his brother, 'Uthman, his deputy. He took
with him Muslim b. Amr, Sharik b. al- A'war al-Harithi, together with his
entourage and household.
When he reached Kufa, he was wearing a
black turban and he was veiled. News of al Husayn's departure had reached the
people and they were expecting his arrival. When they saw Ubayd Allah, they
thought that he was al-Husayn. He (i.e. Ubayd Allah) did not pass a group of
people without them greeting him. They were saying: "Welcome, son of the Apostle
of God, your arrival is a happy (event)."
He saw in their welcoming of al Husayn
something which (greatly) troubled him. Muslim b. Amr said, when their number
had become so great (that) they were delaying them: "This is the governor 'Ubayd
Allah b. Ziyad."
He went on so that he was approaching the
(governor's) palace at night. With him was (still) a great crowd who had
gathered round him and who did not doubt that he was al-Husayn. Al-Numan b.
Bashir had (the palace) bolted against him and against his entourage. One of
those with him called on him to open the door to them. But al-Numan, still
thinking that he was al-Husayn, went up to the balcony and called down: "I
invoke God before you, unless you withdraw (from me), by God, I will not hand
over my of fice (amana) to you but I have no wish to fight you."
(Ibn Ziyad) did not answer him. But he went
closer while al- Nu'man was hanging over the balcony of the palace. Then he
began to say to him: "Open, you have not opened yet and you have already had a
long night (in which you have slept instead of governing).
A man behind him heard this and withdrew to
the people from Kufa who had followed (Ibn Ziyad) (believing) him to be al-Husayn.
He said: "O people, it is Ibn Murjana, by Him other than Whom there is no
deity." Al-Numan opened the door for him and he entered. They slammed the door
in the faces of the people and they dispersed.
In the morning the call was made among the
people: "Al Salat jamia (the prayer is a general prayer which all should gather
for)." The people gathered and he went out to them. He praised and glorified God
and said: "The Commander of the faithful (Yazid) has appointed me to be in
charge of your town and your frontier-station and the distribution of your booty
(fay). He has ordered me to give justice to the oppressed among you, to be
generous to those of you who are deprived, and to treat the obedient among you
with generosity like a good father, but to use the whip and the sword against
those who abandon my commanus and oppose my appointment. Let each man protect
himself. True belief (sidq) should declare itself on your behalf, not the threat
of punishment (wadis)."
Then he went down, he took the group
leaders (arifs) and (some of) the people forcibly and he said: "Write to me
about the strangers, those among you who supported the Commander of the faithful
(i.e. 'Ali b. Abi Talib), those among you who support the Haruriyya (i.e.
Kharijites), and the trouble-makers whose concern is discord and turmoil.
Whosoever of you makes these lists for us will be free from harm. But those of
you who do not write anyone, will have to guarantee that there is no opponent in
his group (irifa) who will oppose us, and no wrongdoer who will try to wrong us.
Anyone who does not do so, will be denied protection and his blood and his
property will be permitted to us. Any group leader (arif) in whose group is
found anyone with partisanship for the Commander of the faithful, who has not
been reported to us, will be crucified at the door of his house, and I will
abolish the pay (atal) of that group (irafa)"
When Muslim b. Aqil heard of the coming of
Ubayd Allah to Kufa, of the speech he had made and his treatment of the arifs
and (other) people, he left the house of al-Mukhtar and went to the house of
Hani' b. Urwa and went in (to stay) there. The Shia began to visit Hani's house
secretly to keep it hidden from Ubayd Allah and they enjoined that it should be
kept secret.
Ibn Ziyad summoned a retainer (mawla) of
his called Maqil. "Take three thousand dirhams," he told him, "and look for
Muslim b. 'Aqil and search out his followers. If you get hold of one or a group
of them, give them these three thousand dirhams. Tell them to use it to help in
the war against your enemy. Let them know that you are one of them. For if you
give them it, they will be sure of you and have confidence in you, and they will
not keep any of their information from you. So go (looking) for them and
continue until you find where Muslim b. 'Aqll is staying and you have met him."
He did that. He came (to a place where) he
sat near Muslim b. Awsaja al-Asad; in the great mosque. The latter was praying,
and he (Maeqil) heard some people saying that this (was one of those who) had
pledged allegiance to al-Husayn. He went up and sat right next to him until he
had finished praying.
"O servant of God," he said, "I am a Syrian
whom God has blessed with love for the House and love for those who love them."
He pretended to weep (in front of) him.
Then he continued: "I have three thousand dirhams with which I want to meet a
man from them (the House) whom I have learnt has come to Kufa to receive pledges
of allegiance on behalf of the son of the daughter of the Apostle of God, may
God bless him and his family. I have been wanting to meet him but I have not
found anyone who will direct me to him and I don't know the place (where he is
staying). While I was sitting (here), I heard a group of the faithful saying
that this is a man (i.e. Muslim b. Awsaja) who is acquainted with this House.
Therefore I have come to you so that you may take this money from me and
introduce me to your leader (sahib); for I am one of your brethren and someone
you can trust. If you wish, you may receive my pledge of allegiance to him
before my meeting him."
"I thank God for you meeting me," replied
(Muslim) b. 'Awsaja, "and it gives me great joy to get (you) what you desire,
and that God should help the House of His Prophet, peace be on them, through
you. Yet the people's knowledge of my (connection) with this affair before it is
finished troubles me, because of (my) fear of this tyrant and his severity."
"It would be better (if) you took the
pledge of allegiance from me (now)," Maqil told him. So he took his pledge of
allegiance and testaments heavily supported by oaths that he would be sincere
and keep the matter concealed. He (Maqil) gave him whatever would make him
content in that way.
"(Some to visit me at my house for (a few)
days," said (Muslim b. 'Awsaja), "for I will seek permission for you (to visit)
your master."
He began to go to visit him frequently with
the people (i.e. the other members of the Shia) and sought permission for him
(to visit). Permission was given and Muslim b. Aqil received (Maqils) pledge of
allegiance. He told Abu Thumama al Saidi to take the money from him. The latter
was the one who collected money from them and what could be used to help each
other, and he used to buy their arms. He was a perceptive man and one of the
knights (faris) of the Arabs and one of the notables of the Shi'a.
That man (i.e. Ma'qil) began to visit them
regularly. He was the first to enter and the last to leave, in order to become
acquainted with (everything of ) their affairs which Ibn Ziyad wanted. He used
to keep him informed about that at regular intervals.
Hani' b. Urwa began to fear for himself and
he stopped attending Ibn Ziyad's assembly (majlis). He pretended to be sick. Ibn
Ziyad asked those who did attend, "Why is it I don't see Hani'?"
"He is sick." they replied.
"If I had been informed of his illness, I
would have paid him a sick visit," said Ibn Ziyad. Then he summoned Muhammad b.
al-Ashath, Asma' b. Kharija and 'Amr b. al-Hajjaj al Zubaydi. Ruwayha, daughter
of 'Amr was married to Hani' b. Urwa, she was the mother of Yahya b. Hani'.
"What prevents Hani' from coming to visit
us?" he asked them.
"We don't know," they replied, "but it is
said that he is sick."
"I have learnt," replied (Ibn Ziyad), "that
he is better and that he sits at the door of his house. Go and tell him that he
should not abandon his duty towards us. For I do not like one of the Arab nobles
like him to ill-treat me."
They went until they stood before his
(house) in the evening. He was sitting at his door.
"What is stopping you from seeing the
governor?" they asked.
"For he has mentioned you and said that if
he had been told you were ill, he would have paid you a sick-visit."
"An illness has stopped me," he answered.
"He has been informed," they said, "that
you sit at the door of your house every evening. He finds you tardy and
tardiness and churlish behaviour are things which the authorities will not
tolerate. We adjure you to ride with us."
He called for his clothes and got dressed.
Then he called for a mule and rode (with them). When he got near the palace, he
began to feel some apprehension. He said to Hassan b. Asma' b. Kharija,
"Nephew, by God, I fear this man. What do
you think?"
"Uncle, by God, I do not fear anything for
you. why do you invent a reason (for blame) against yourself?" he answered, for
Hassan did not know why Ubayd Allah had sent for him. (So) Hani' went on until
he came to 'Ubayd Allah b. Ziyad. With him was a group (of people).
When he looked up, 'Ubayd Allah said (to
himself): "The fool's legs have brought him to you." Then, when Hani' had drawn
near Ibn Ziyad who had the qadi Shurayh, with him, Ibn Ziyad turned towards him
and recited:
I want his friendship but he wants my
death.
The one who makes excuses to you is one of
your own bosom friends from the tribe of Murad.
He was referring to his earlier kindness
and gentleness to him (Hani').
"What is that, governor?" asked Hani'.
"Yes, Hani', what are these matters which
you have been plotting in your house against the Commander of the faithful and
the general community of the Muslims?" asked Ibn Ziyad. "You have brought Muslim
b. Aqil and taken him into your house. You have gathered arms and men for him in
houses around you. You thought that was hidden from me."
"I have not done that and Muslim is not
with me," he replied.
"Oh yes (you have)," was the answer.
After the argument between them had gone on
for some time and Hani' persisted in contradicting and denying (the
accusations), Ibn Ziyad summoned that spy, Maqil. He came and stood before him.
"Do you know this man?" (Ibn Ziyad) asked
him.
"Yes," he replied.
At that (moment) Hani' realised that he had
been a spy against them and had brought (Ibn Ziyad) all their information. For a
moment he was bewildered, and then his spirit returned to him.
"Listen to me," he said, "and believe what
I say. I swear by God that I do not lie. By God, I did not summon him to my
house. I did not knowanything about his business until he came to me asking to
stay with me. I was too ashamed to refuse him. As a result of that, the duty of
giving (him) protection fell upon me. Therefore I gave him lodging and refuge.
Then his affair developed as you have been informed. If you wish, I will give
you strongly sworn testaments that I will not do you any harm and danger, and I
will come to you and put my hand in your hand. If you wish, I will give you a
guarantee which will be in your hand until I return to you. Then I will go to
him and order him to leave my house for wherever in the land he wants to go.
Then he will leave his right of protection."
"You will never leave me unless you bring
him," answered Ibn Ziyad.
"No, by God, I will not bring him to you,"
(the other) declared.
After the argument between them had gone on
for some time, Muslim b. 'Amr al-Bahih rose (to speak). There was no other
Syrian or Basran in Kufa except him.
"May God make you prosper, governor," he
interjected, "(please) leave me with him (for a time) so that I can speak to
him." He arose and took him (Hani') aside from Ibn Ziyad. They were (standing)
where he could see them and when they raised their voices, he could hear what
they were saying.
"I adjure you before God, Hani'," said
Muslim, "you are killing yourself and bringing tribulation on your clan. By God,
I hold you too precious to be killed. This man is the cousin of (your) tribe so
they will not fight against him, nor harm him. Therefore give him (i.e. Muslim
b. Aqil) to them (the authorities). There will be no shame and failure for you
by that for you would only be handing him over to the authorities."
"By God, indeed there would be shame and
disgrace for me," answered Hani', "were I to hand over one who has come under my
protection and is my guest, while I am still alive and sound. I can hear; I see
well; I have a strong arm and many helpers. By God, if I was the only one
without any helper, I would not hand him over until I had died on his behalf."
He began to shout at him saying: "By God, I
will never hand him over to him."
Ibn Ziyad heard that. "Bring him to me," he
said. They brought him.
"Either bring him to me or I will have your head cut off," demanded Ibn Ziyad.
"Then there will be much flashing (of
swords) around your house," replied Hani, thinking that his clan would prevent
him (from being killed).
"Come near me," demanded (Ibn Ziyad). He
came nearer and Ibn Ziyad struck his face with his cane and went on beating at
his nose, forehead and cheeks so that he broke his nose and the blood flowed
from it on to his face anal heard and the flesh of his forehead and cheeks was
sprinkled over his beard. Eventually the cane broke. Hani' stretched out his
hand towards the hilt of the sword of one of the armed attendants but the man
pulled it away and prevented him.
"You have been behaving like one of the,
Haruri (i.e. Kharijites) all day long!" yelled Ibn Ziyad, "so your blood is
permitted to us. Take him away!"
They took him and threw him into one of the
rooms in the building. They locked the doors on him. He had told them to put
guards on him and that (also) was done. However Hassan b. Asma' arose and said:
"Are (we) messengers of treachery now? For you told us to bring the man to you.
yet when we brought him to you, you smashed his nose and face, and his blood
flowed on his beard. Then you claimed that you would kill him."
"You will be for it here (and now)," cried
'Ubayd Allah and he ordered him to be struck, shaken, and pushed aside.
"We are satisfied with the governor's
attitude on our behalf and against (those of ) us (who are wrong); the governor
is only punishing (those who are wrong)," declared Muhammad b. al Ashath.
However when it was reported to Amr b. al-Hajjaj
and he learnt that Hani' had been killed, he advanced with Madhhij and
surrounded the palace. He had a great crowd with him.
"I am 'Amr b. al-Hajjaj," he called out,
"and these are the knights of Madhhij, and their leading men. We have not broken
away from obedience, nor have we separated from the community."
It had been reported to them that their
colleague had been killed, and they regarded that as a great crime. Ubayd Allah
was told that Madhhij were at the gate. He told the qadi Shurayh: "Go in to
their colleague, look at him and then go out and inform them that he is still
alive and has not been killed."
Shurayh went in and looked at him. When
Hani' saw Shurayh, he said, with blood flowing down his beard: "Oh what a God!
Oh what Muslims! Has my clan been destroyed? Where are the people of religion?
Where are the people of the town?" When he heard the tumult at the door of the
palace he said: "I think those are the voices of Madhhij and my group of the
Muslims. If ten of them got in, they would be able to rescue me."
After Shurayh had listened to what he had
to say, he went out to them and told them: "When the governor learnt about your
attitude and your statements concerning your collegue, he ordered me to go and
see him. I went and I saw him. Then he ordered me to meet you and inform you
that he is still alive and that the report that he had been killed was false."
"Praise be to God since he has not been
killed," answered 'Amr b. al-Hajjaj and his colleagues. Then they went away.
Ubayd Allah b. Ziyad went out and went up
on the pulpit. (He had brought) with him the nobles of the people, his bodyguard
(shurat) and his entourage. He said: "O people, seek refuge in obedience to God
and your Imams. Do not cause division, for you will be destroyed, humiliated,
killed or harshly treated and deprived. Your brother is he who speaks the truth
to you. He who warns is excused."
After he had finished, he was about to go
down but had not gone from the pulpit, when the look-outs at the date-sellers'
gate of the mosque rushed in yelling: "Muslim b. Aqil has come!"
Ubayd Allah quickly went into the palace
and locked the gates. Abd Allah b. Hazim reported:
By God, I was Ibn 'Aqil's messenger at
the palace to see what was done to Hani'. When he was beaten and imprisoned I
mounted my horse and was the first to enter the house to bring information of
him to Muslim b. Aqil. There the women of Murad had gathered and they were
crying out: "O tears of grief for him! O bereavement of him!"
I went in to see Muslim and gave him the
news of him (Hani'). He ordered me to summon his supporters. The houses around
him were full of them; there were four thousand men there. He told his
messengers to cry out: "O victorious, kill!" so I cried out: "O victorious,
kill!"
Then the Kufans gathered and assembled before him. Muslim, may God have mercy on
him, appointed leaders over the quarters, over the tribes of Kinda, Madhhij,
Tamlm, Asad, Mudar and Hamdan. The people had answered the call and gathered,
except for a few who had delayed so that the mosque and the market place were
full of people. They were full of enthusiasm until the evening. Ubayd Allah's
situation was grim. All his energy was concentrated on holding the door, for he
only had thirty members of his bodyguard with him in the palace, twenty nobles
of the people, and his family and entourage. The nobles who had not been with
him began to come to him through the door which adjoined the building of the
Romans. Then those of the nobles who were with Ibn Ziyad began to look down on
them (the people outside).
(These) were looking at them, while they
hurled stones at them and cursed them and abused 'Ubayd Allah and his father.
Ibn Ziyad summoned Kathir b. Shihab and ordered him to go out among those of
Madhhij who obeyed him and to go round Kufa and make the people desert Ibn Aqil;
he should make them afraid of (the possibility of) war and threaten them with
the punishment of the authorities. Then he ordered Muhammad b. al-Ashath to go
out among those of Kinda and Hadramawt who obeyed him; he should raise a
standard which would guarantee security to those people who came to him. He gave
similar instructions to al-Qa'qa al-Dhuhli, Shabath b. Rib'i al- Tamimi, Hajjar
b. Abjar al-'Ijli and Shamir b. Dhi al-Jawshan al- Amin. He kept the rest of the
nobles of the people with him, not wishing to be without them because of the
small number of people who were with him. Kathir b. Shihab went out (and began)
making the people desert Muslim. Muhammad b. al-Ashath went out until he reached
the houses of the Bana Umara. Ibn 'Aqil sent 'Abd al- Rahman b. Shurayh al-Shibami
to Muhammad b. al-Ashath from the mosque. When Muhammad b. al-Ashath saw the
great number of those who had come to him (Muslim), he lingered where he was
(i.e. he did not carry out Ibn Ziyad's instructions). Then he- Muhammad b. al-Ashath-
Kathir b. Shihab, al-Qaqa b. Shawr al- Dhuhli, and Shabath b. Ribi began to make
the people withdraw from their close adherence to Muslim for they made them
afraid of the authorities so that a great number of their tribesmen and others
gathered to them and they went to Ibn Ziyad through the house of the Romans. The
tribesmen went in with them.
"May God make the governor prosperous,"
said Kathir b. Shihab, "you have many of the nobles of the people with you, (as
well as) your bodyguard, family and servants. Let us go out against them."
Ubayd Allah refused but he gave Shabath b.
Ribi a standard and he sent him out. The people with Ibn Aqil remained numerous
until evening.
Their situation became strong. 'Ubayd Allah
sent for the nobles and he assembled them. They (went up to the roof to) look
down on the people. They offered additional (money) and kind treatment to those
who would obey and they terrified the disobedient with (threats of)
dispossession and (dire) punishment. They told them that the army from Syria was
coming against them. Kathir b. Shihab spoke until the sun was about to set. He
said: "O people, stay with your families. Do not hurry into evil actions. Do not
expose yourselves to death. These are the soldiers of the Commander of the
faithful Yazid, who are approaching. The governor has given God a promise that
if you persist in fighting him and do not go away by nightfall, he will deprive
your children of their (right to a) state allotment of money fate') and he will
scatter your soldiers in Syrian campaigns. He will make the healthy among you
responsible for the sick and those present responsible for those who are absent
until none of those rebellious people will remain who has not tasted the evil
consequences of what their hands have earned."
The (other) nobles spoke in a similar vein.
After the people had heard what they had to say, they began to disperse. Women
began to come to their sons and brothers (saying): "Go, the people will be
enough (without) you." Men were going to their sons and brothers and saying:
"Tomorrow, the Syrians will come against
you. What are you doing, causing war and evil? Come away." Thus (a man) would be
taken away or would leave. They continued to disperse so that by the time
evening came and Muslim b. Aq'il prayed the evening prayer, he had only thirty
men with him in the mosque. When he saw that it was evening and he only had that
group with him, he left the mosque and headed for the gates of Kinda. He reached
the gates with only ten of them (left) with him. When he left the gate, there
was no one with him to guide him. He looked around but could see no one to guide
him along the road, to show him to his house and to give him personal support if
an enemy appeared before him.
He wandered amid the lanes of Kufa without
knowing where he was going until he came to the houses of the Banu Jabala of
Kinda. He went on until he came to a door (at which was) a woman called Tawa.
She had been a slave-wife (umm walad) of al-Ashath b. Qays and he had freed her.
She had, then, married Usayd al-Hadrami and had borne him (a son called) Bilal.
Bilal had gone out with the people and his mother was standing at the door
waiting for him.
Ibn 'Aqil greeted her and she returned the
greeting.
"Servant of God, give me water to drink,"
he asked her. she gave him a drink and he sat down. she took the vessel inside
and then came out again.
"Servant of God, haven't you had your
drink?" she asked.
"Yes," was the answer
"Then go to your people," she said. But he
was silent. She repeated it but he was still silent. A third time she said:
"Glory be to God, servant of God, get up - may God give you health - (and go) to
your people. For it is not right for you to sit at my door and I will not permit
you to do it."
(At this) he got up and said: "Servant of
God, I have neither house nor clan in this town. Would you (show) me some
generosity and kindness? Perhaps I will be able to repay it later on."
"What is it, servant of God?" she asked.
"I am Muslim b. Aqil," he replied. "These
people have lied to me, incited me (to action) and then abandoned me."
"You are Muslim," she repeated.
"Yes," he answered.
"Come in," she said and he was taken into a
room in her house but not the room she used. She spread out a carpet for him and
offered him supper but he could not eat.
Soon her son returned. He saw her going
frequently to and from between the rooms and exclaimed: "By God, the number of
times which you have gone into and come out of that room this evening, makes me
suspect that you have something important (there)."
"My little son, forget about this," she
answered.
"By God, tell me," he replied.
"Get on with your own business and don't
ask me about anything," she retorted. However he persisted until she said: "My
little son, don't tell any of the people anything about what I am going to tell
you."
"Indeed," he answered and she made him take
an oath. When he swore (not to do) that, she told him. He went to bed without
saying anything.
After the people had deserted Muslim b. 'Aqil,
a long time passed for Ibn Ziyad without him hearing the voices of the
supporters of Ibn Aqil as he had heard them before. He told his followers to
look down at them and see whether they could see any of them. They looked down
and did not see anyone. Then he told them to see whether they were in the
shadows and were lying in ambush for them. They removed the (bamboo) roof covers
of the mosque and began to lower the torches of fire in their hands, and to
look. Sometimes the torches gave light for them and sometimes they did not give
(as much) light for them as they would have wished. They let down the torches
and sticks of cane tied with rope on which was fire. They were let down until
they reached the ground. They did this in (places in which was) the deepest
darkness, (as well as) those parts which were closer and those which were in
between. They (also) did that in the darkness around the pulpit. When they saw
that there was nothing, they informed Ibn Ziyad that the people had dispersed.
Then he opened the gateway which (went) into the mosque. He came out and went up
on the pulpit. His followers had come out with him.
He told them to sit for a little while
before the night prayer. He ordered 'Amr b. Nafi to call out that there would be
no guarantees of security for any man of the bodyguard, the arifs, the
supporters and the fighters who prayed the night prayer (anywhere) except in the
mosque. Not an hour passed before the mosque was full of people. After ordering
his caller (to call for prayer), he rose for the prayer. His guard rose behind
him but told them to guard him against anyone coming in (to try) to assassinate
him. After praying with the people, he went up on the pulpit, When he had
praised and glorified God, he said:
Ibn 'Aqil, stupid and ignorant (man as he
is) has attempted the opposition and rebellion which you have seen. There will
be no security from God for a man in whose house we find him. Whoever brings
him, will have the reward for his blood. Fear God, you servants of God, and
keep to obedience and your pledge of allegiance.
Do not do (anything which will be) against
yourselves. Husayn b. Numayr, your mother will lose you, if any of the gates of
the lanes of Kufa is open or this man gets away, and you do not bring him to me.
I give you authority over the houses of the inhabitants of Kufa. Send lookouts
(to inspect) people on the roads. Tomorrow morning clear out (the people from)
the houses and search them thoroughly so that you bring me this man."
Al-Husayn b. Numayr was in charge of the
bodyguard and was of the Banu Tamim. After this, Ibn Ziyad went back into the
palace. He gave Amr b. Hurayth his standard and put him in charge of the people.
In the morning he held an assembly and gave permission for the people to come to
him. Muhammad b. al-Ash'ath approached.
"Welcome to one of those whose loyalty is
above suspicion," he said to him and sat him by his side.
That same morning the son of that old woman
went to 'Abd al- Rahman b. Muhammad b. al-Ash'ath and told him about Muslim b. 'Aqil
being with his mother. 'Abd al-Rahman went to his father who was with Ibn Ziyad.
He went to him and Ibn Ziyad learned his secret.
"Get up and bring him to me immediately,"
said Ibn Ziyad to (Muhammad b. al-Ashath), poking a cane into his side. He sent
(Amr b. ) Ubayd Allah b. Abbas al-Sulam, with him, together with seventy men
from the tribal group of Qays.
They went to the house where Muslim b. Aqil
was. When the latter heard the beating of horses' hooves and the voices of men,
he knew that it was him whom they had come for. He went out against them with
his sword (drawn) as they rushed blindly towards the house. He fell upon them
and struck them with his sword so that he drove them away from the house. They
repeated the attack, and Muslim counter-attacked in the same way. He and Bakr b.
Humran al-Ahmari exchanged blows and Bakr struck Muslim's mouth, cutting his top
lip and slicing down to the lower lip to knock out two of his teeth. Muslim
struck him a terrible blow on the head and repeated it again, cutting a nerve
along his shoulder with a blow which almost reached his stomach. When the people
saw that, they (went up and) looked down on him (Muslim) from the tops of the
houses, and began to hurl stones at him and to light canes of wood with fire
which they threw from the top of the house. When he saw that, he went out
against them into the lane with his sword unsheathed.
"You can have my guarantee of security,"
said Muhammad b. al- Ashath, "don't kill yourself."
But he continued to fight against them
saying:
I swear I will only be killed as a free
man, although I see death as something horrible,
Or it makes the cold a bitter heat and deflects the ray of the sun (for ever).
Every man one day will meet an evil, I fear that I will be cheated and
deluded.
"You will not be cheated, deluded or
deceived," replied Muhammad b. al-Ashath. "These people (i.e. the Banu Umayya)
are your cousins and they will not fight against you or strike you."
He had been hurt by stones and weakened by
the fighting. He was out of breath and he was propping his back up against the
wall of that house.
Ibn al-Ash'ath repeated the offer of security to him.
"Am I granted security?" he said.
"Yes," he replied and he said to the people
who were with him, "he is given security by me."
"Yes," replied the people, except (Amr b.)
'Ubayd Allah b. al-Abbas al-Sulami.
"I have neither she camel or camel in this
(i.e. I will have nothing to do with it)," he said and he turned aside.
"If you will not grant me security,"
declared Muslim, "I will not put my hand in yours."
A mule was brought and he was put on it.
They gathered around him and pulled his sword away. At that he was in despair
for his life and his eyes filled with tears.
"This is the first betrayal," he cried.
"I hope no harm will come to you," called
out Muhammad b. al-Ashath.
"Is it only hope?" he retorted as he wept.
"Where then is your guarantee of security? Indeed we belong to God and to Him we
will return."
"One who has sought for the like of what
you have sought for, should not weep when there befalls him what has befallen
you," 'Amr b. 'Ubayd Allah b. al-'Abbas goaded him.
I would not weep for myself," he replied,
"nor would I grieve for my own death, even though I have not the slightest
desire for destruction. But I am weeping for my family who are coming to me, I
am weeping for al-Husayn and the family of al-Husayn, peace be on them.
Then he went closer to Muhammad b. al-Ash'ath
and said:
"O servant of God, by God, I see that you
are unable to grant me a guarantee of security. Yet do you have the goodness to
be able to send one of your men with my message so that it will get to al-Husayn?
For I have no doubt that he has already set out towards you, or will be setting
out soon with his House.
(This messenger) would say:
Ibn 'Aqil has sent me to you. He is a
prisoner in the hands of the people, and he does not expect to see evening
before he is killed; and he says:
Return, may my father and mother be your
ransom, with your House and do not let the Kufans tempt you, for they were the
followers of your father and he desired to leave them even through death and
murder. The Kufans have lied to you. A liar has no judgement.
"By God, I will do that," replied Ibn al-Ash'ath,
"and I will inform Ibn Ziyad that I have given you a guarantee of security."
Ibn al-Ash'ath went with Ibn Aqil to the
door of the palace. He asked permission to enter. Permission was given him and
he went in (to see) Ibn Ziyad. He gave a report about Ibn 'Aqil and Bakr's blow
against him, and about his own guarantee of security to him.
"What (is this about) you and a guarantee
of security?" demanded 'Ubayd Allah, "as if we sent you to guarantee him
security when we only sent you to bring him."
Ibn al-Ashath fell silent.
While Ibn Aqil remained at the palace door,
his thirst had become severe. At the palace door there were people sitting
waiting for permission to enter. Among them were 'Umara b. 'Uqba b. Abi Mu'ayt,
'Amr b. Hurayth, Muslim b. Amr and Kathir b. Shihab.
There was a jug of cold water placed at the
doorway.
"Give me a drink of that water," asked
Muslim.
"See how cold it is," replied Muslim b. Amr,
"but by God, you will never taste a drop of it until you taste the heat of
Hell-fire."
"Shame on you whoever you are!' cried Ibn
Aqil.
"I am the one who recognized the truth when
you denied it; who was sincere to his Imam when you deceived him; who was
obedient to him when you opposed him. I am Muslim b. Amr al-Bahili."
"Your mother has been bereft of a son,"
replied Ibn 'Aqil. "How coarse you are, how rough, how hard your heart is. Man
of Bahila, you are more appropriate for the heat of Hell-fire and to remain
there forever, than I am."
He sat down, propping himself against a
wall. 'Amr b. Hurayth sent one of his boys to bring a jug with a napkin and cup.
He poured water into it and told him to drink. But whenever he went to drink, he
filled the cup with blood so that he was not able to drink. He did that once,
and then twice. When he made as if to drink for the third time, his tooth fell
into the cup.
"Praise be to God," he said, "if it had
been a provision granted me (by God), I could have drunk it."
Ibn Ziyad's messenger came out and ordered
him to go to (see) him. He went in but did not greet him as governor.
"Don't you greet the governor?" demanded
the guard.
"If he wants my death, what is (the point
of) my greeting him with words of peace?" he replied. "If he did not want my
death, my greetings (of peace) to him would be profuse."
"By my life, you will be killed," declared
Ibn Ziyad.
"So be it," he replied.
"Indeed, (it will)."
"Then let me make my will to one of my
fellow tribesmen.
"Do (so)."
Muslim looked at those sitting with Ubayd
Allah. Among them was 'Umar b. Saed b. Abl Waaaas. He said to him: " Umar, there
is kinship between you and me and I have need of you. So you could carry out
what I need of you. But it is secret."
Umar refused to listen to him.
"Why do you refuse to consider the need of
your cousin" asked Ubayd Allah. So Umar got up with him and sat where Ibn Ziyad
could watch both of them.
"I have a debt in Kufa," said Muslim. 'I
borrowed seven hundred dirhams when I came to Kufa. Sell my sword and armour and
pay the debt for me. When I have been killed, ask Ibn Ziyad to give you my
corpse and bury it. Send to al-Husayn, peace be on him, someone to send him
back. For I have written to him telling him that the people are with him and now
I can only think that he is coming."
"Do you know what he said to me, governor?"
Umar said to Ibn Ziyad.
"He mentioned these things."
"The faithful would not betray you," said
Ibn Ziyad to (Muslim),
"But the traitor was confided in. As for
what you have, it is yours, and we will not prevent you from doing with it what
you like. As for the body when we have killed it, we do not care what is done
with it. As for al-Husayn, if he does not intend (harm) to us, we will not
intend (harm) to him.
Then Ibn Ziyad said: "Ibn Aqil, you came to
the people while they were all (united) and you scattered them and divided their
opinions so that some of them attacked others."
"No," replied Ibn 'Aqil, "I did not come
for that but (because) the people of the town claimed that your father had
killed their best men, shed their blood and appointed governors among them like
the governors of Choesroe and Caesar. We came to enjoin justice and to urge rule
by the Book."
"What are you (to do) with that, you great
sinner" cried Ibn Ziyad.
"Why did you not do that among the people when you were drinking wine in
Medina?"
"Me, drink wine! By God, God knows you are
not speaking the truth, and have spoken without any knowledge, for I am not like
you have said. It is you who are more correctly described as drinking wine than
me, (you) who lap the blood of Muslims and kill the life whose killing God has
forbidden and (you are one) who sheds sacred blood on behalf of usurpation,
enmity and evil opinion while he (Yazid) enjoys himself and plays as if he had
done nothing."
"You great sinner (fasiq)," shouted Ibn
Ziyad, "your own soul made you desire what God prevented you from having (i.e.
authority) (because) God did not regard you as worthy of it."
"Who is worthy of it, if we are not worthy
of it?' asked Muslim.
"The Commander of the faithful, Yazid,''
answered Ibn Ziyad.
"Praise be to God," called out Muslim. "We
will accept God's judgement between us and you in every circumstance."
"May God kill me, if I do not kill you in
such a way as no one in Islam has (ever) been killed before," retorted Ibn Ziyad.
"You are the person with the most right to
commit crimes of innovation in Islam which have not been committed before,"
Muslim replied, "for you will never abandon evil murder, wicked punishment,
shameful practice, and avaricious domination to anyone (else)."
Ibn Ziyad began to curse him, and to curse
al-Husayn, Ali and 'Aqil, peace be on them, while Muslim did not speak to him.
"Take him up to the top of the palace,"
ordered Ibn Ziyad, "and cut off his head, (throw it to the ground) and make (his
body) follow it (to the ground)."
"By God," said Muslim, "if there was any
(real) kinship between you and me, you would not kill me."
"Where is the man whose head Ibn Aqil
struck with (his) sword?" asked Ibn Ziyad. Then Bakr b. Humran al Ahmari was
summoned and he told him:
"Climb up, and you be the one who cuts his head off."
He went up with him. He (Muslim) said: "God
is greater (Allahu Akbar)"
He sought forgiveness from God and prayed for blessings on the Apostle, saying:
O God, judge between us and a people who
have enticed us, lied against us and deserted us.
They (took) him to a part which overlooked
where the shoemakers are today. His head was cut off (and thrown down) and his
body was made to follow his head. Muhammad b. al-Ash'ash, then approached 'Ubayd
Allah b. Ziyad and spoke to him of Hani' b. 'Urwa. He said: "You know of the
position of Hani' in the town and of his House in the clan. His people know that
I and my colleague brought him to you. I adjure you before God, hand him over to
me for I would not like (to face) the enmity of the town and his family."
He promised to do that but then afterwards
something occurred to him and he ordered Hani' (to be) taken (immediately) to
the market- place and (his head) cut off.
Hani' was taken in chains until he was
brought to a place where sheep were sold. He began to shout: "O Madhhij! There
is no one from Madhhij for me today! O Madhh,ij, where is Madhhij?"
When he realised that no one was going to
help him, he pulled his hand and wrenched it free of the chain, crying: "What is
there, stick, knife, stone or bone, with which a man can defend his life?"
(At this) they jumped upon him and tied the
chains (more) tightly. He was told to stretch out his neck but he answered: "I
am not so liberal with my life and I will not help you (to take) my life."
A Turkish retainer (mawla) of Ubayd Allah
called Rashid struck him with a sword but it did not do anything.
"To God is the return, O God to Your mercy
and Your paradise," called out Hani'. Then (Rashld) struck him with another blow
and killed him.
Concerning Muslim b. 'Aqil and Hani' b.
Urwa, may God have mercy upon them, Abd Allah b. al-Zubayr al-Asadi said:
If you do not know what death is, then look
at Hani' in the market-place and Ibn Aqil:
(Look at) a hero whose face has been
covered with wounds and another who fell dead from a high place.
The command of the governor struck them
(down) and they became legends for those who travel on every road.
You see a corpse whose colour death has changed and a spattering of blood
which has flowed abundantly;
A young man who was (even) more bashful than a shy young woman, was more
decisive than the polished blade of a two-edged sword.
Is Asma' riding in safety a mount which
moves at walking pace while Madhhij urged him to seek vengeance And Murad
wander around him? Are all of them in fear of the questioner and the
questioned?
If you do not avenge your two brothers, then be harlots satisfied with little.
When Muslim and Hani' were killed, the
mercy of God be on them, Ubayd Allah b. Ziyad sent their heads with Hani' b. Abi
Hayya al- Wadi'i and al-Zubayr b. al-Arwah al-Tamimi to Yazid b. Muawiya He
ordered his secretary (katib) to write to Yazid about what had happened to
Muslim and Hani'. The secretary who was 'Amr b. Nafi' - wrote but he was very
wordy (in his style). He was the first to be wordy in writing letters. When
Ubayd Allah saw the letter, he disliked it.
"What is this prolixity and this excessr'
he asked.
"Write:
Praise be to God, Who exacted the dues of
the Commander of the faithful and has given him sufficient provisions against
his enemy. I (am writing to) inform the Commander of the faithful that Muslim
b. 'Aqil took refuge in the house of Hani' b. 'Urwa al-Muradi. I set look-outs
and spies on them, concealed men against them, I tricked them until I brought
them out. God gave me power over them. Thus I came upon them and had them
executed. I have sent their heads to you with Hani' b. Abi Hayya and al-Zubayr
b. Arwah al-Tamimi. They are both people who are attentive and in obedience to
you, and of sincerity. Let the Commander of the faithful ask them about
whatever of the affair he may wish; for they have knowledge and truth.
Farewell. Greetings."
Yazid b. Muawiya wrote (back):
You have not gone beyond what I wanted.
You have acted with the decisive action I wanted. You have launched into the
attack with the violence of man who has control of his emotion. You have
satisfied me, been sufficient for (the task) and corroborated my view of you
and my opinion of you. I have summoned your two messengers and questioned
them, and talked to them. I found them in their views and merit as you had
mentioned. Receive them both with kindness on my recommendation. I have been
informed that al-Husayn has set out for Iraq. Therefore set look-outs and
watches, be vigilant and detain suspicious (characters). Put to death (any who
are) accused and write to me about any news which occurs. God, the Exalted,
wishing.
Muslim b. 'Aqil's (attempted) rising in
Kufa was on Tuesday, 8th of Dhu al-Hijja in the year 60 A.H. (680). He, may God
have mercy on him, was killed on Wednesday, 9th of Dhu al-Hijja, the Day of
Arafa.
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The
Tragedy of Karbala - Part 2
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